This section contains the understanding of the Ramcharitamanas through the lens of Goswami Tulsidasji. It explores the teachings of the Ramacharitamanas and the knowledge hidden in its esoteric couplets. You will also find many life lessons in this section.

How a Karma Yogi should perform Karma? | The Importance of Surrender | Ahankar Ke Roop- Part 5 | Ram Kinkar Upadhyay

How a Karma Yogi should perform Karma?

There is a sutra in the Ramcharitamanas that defines the surrender process of Sage Vishwamitra. After Tadka Vadh, when Sage Vishwamitra recognized Sri rama as Bhagavan, Tulsidasji writes- तब रिषि निज नाथहि जियँ चीन्ही |

Story of Lord Parashuram

Sage Parshurama surrenders unto Sri Rama

The third skilled personality of that time was Parshurama. His case was the most complicated. The world’s best warrior Parshurama barged into Janaka’s palace where he was received by Vishwamitraji.

Janaka and Parshurama comparison | Rama wins the Sita Svayamvara | Ahankar Ke Roop- Part 3 | Ram Kinkar Upadhyay

King Janaka and Sage Parshurama comparison

In sage Vishwamitra’s case, through the episode of Tadaka Vadh Vishwamitra surrendered unto Shri Rama. But in King Janaka’s case, his mode of surrender differs from that of Sage Vishwamitra. The Breaking of Shiva Dhanush was King Janaka’s stake.

Ravana's penance | Story of Sugriva and Bali | Sugriva aur Vibhishana- Part 2 | Ram Kinkar Upadhyay

Ravana pleases Lord Brahma

When Surpanakha relates the entire tale of how Rama singlehandedly finished the 14-000 demons who accompanied her, Ravana wondered who could perform this exceptional feat. After great thought, he concluded that- तिन्हहि को मारई बिनु भगवन्ता | It is none other than Bhagavan who has done this.

Ravana- Attachment for body | The previous life of Ravana | Sugriva aur Vibhishana- Part 1 | Ram Kinkar Upadhyay

Ravana’s attachment for the body

Many times spiritual aspirants feel that god realization requires special qualifications. If we lack a special virtue, we are ineligible for spiritual pursuits. This thought process is negated when you study the lives of Sugriva and Vibhishana. The lives of Sugriva and Vibhishana are full of differences. Yet they attain Bhagavan.